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Persona 4 Golden (Extended)
\data.cpk\e070\E075_501.PM1 @ 0x00000110
Mr. Edogawa
MSG_000
Hello there, everyone. It's time for
"Mr. Edogawa's TV Classroom."
"Everyone Loves Jungian Psychology!"
An invitation to the you that you
don't know.
Today is installment #2...
"The Unconscious: It's Just There."
Do you remember the last lecture? You're not
already just glossing over it, are you?
Eeeheehee.
Now, let's begin the class.
Siras, Etar, Besanar...
"Mr. Edogawa's TV Classroom."
"Everyone Loves Jungian Psychology!"
An invitation to the you that you
don't know.
Today is installment #2...
"The Unconscious: It's Just There."
Do you remember the last lecture? You're not
already just glossing over it, are you?
Eeeheehee.
Now, let's begin the class.
Siras, Etar, Besanar...
[f 0 5][f 2 1][f 4 6][f 3 1]Hello there, everyone. It's time for[n]"Mr. Edogawa's TV Classroom."[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]"Everyone Loves Jungian Psychology!"[n]An invitation to the you that you[n]don't know.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Today is installment #2...[n]"The Unconscious: It's Just There."[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1][f 4 9][f 4 8]Do you remember the last lecture? You're not[n]already just glossing over it, are you?[n]Eeeheehee.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Now, let's begin the class.[n]Siras, Etar, Besanar...[n][f 1 3][f 1 1]
Mr. Edogawa
MSG_001
You've heard me say "Jung this" and "Jung
that," but thinking back on it, I never
explained who Jung is, did I?
So this time, I'll give you some biographical
details throughout the lesson.
Carl Jung was born in Switzerland in 1875.
By the turn of the century, he had begun
his career as a psychiatrist.
He became a doctor who counseled people
with mental illnesses.
At the time, psychiatry was still in the
very early stages of development...
But there was one effective method of
treatment known at the time.
That method was hypnosis.
that," but thinking back on it, I never
explained who Jung is, did I?
So this time, I'll give you some biographical
details throughout the lesson.
Carl Jung was born in Switzerland in 1875.
By the turn of the century, he had begun
his career as a psychiatrist.
He became a doctor who counseled people
with mental illnesses.
At the time, psychiatry was still in the
very early stages of development...
But there was one effective method of
treatment known at the time.
That method was hypnosis.
[f 0 5][f 2 1][f 4 6][f 3 1]You've heard me say "Jung this" and "Jung[n]that," but thinking back on it, I never[n]explained who Jung is, did I?[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]So this time, I'll give you some biographical[n]details throughout the lesson.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Carl Jung was born in Switzerland in 1875.[n]By the turn of the century, he had begun[n]his career as a psychiatrist.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1][f 4 9][f 4 8]He became a doctor who counseled people[n]with mental illnesses.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]At the time, psychiatry was still in the[n]very early stages of development...[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]But there was one effective method of[n]treatment known at the time.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]That method was hypnosis.[n][f 1 3][f 1 1]
Mr. Edogawa
MSG_002
Through the use of hypnosis, Jung and his
fellow doctors were able to treat their
patients' mental illnesses.
While under hypnosis, the patients displayed
sides of themselves that had never been seen,
as well as alternate personalities...
So where did these hidden sides and other
personalities come from?
That became the question du jour.
"Where are they hiding!?" essentially.
If man could be aware of all the aspects of
his mind, there should be nowhere to hide...
But as it happened, there was.
The conclusion that the psychiatrists came
to was that there existed an area of the
mind that people are not aware of.
That is, of course, the unconscious, the
opposite of the conscious.
And that is how doctors like Jung first
discovered the existence of the unconscious
in those days.
I'm sure many of you know, but the one who
contributed the most to the discovery of
the unconscious was Sigmund Freud.
Freud could be considered Jung's mentor, but
unfortunately, we don't have much time in
these lessons to discuss their relationship.
The unconscious was discovered by a group of
extraordinary men. For now, just remember
that fact.
Now, let me ask you... when you think of
the unconscious, how do you feel?
fellow doctors were able to treat their
patients' mental illnesses.
While under hypnosis, the patients displayed
sides of themselves that had never been seen,
as well as alternate personalities...
So where did these hidden sides and other
personalities come from?
That became the question du jour.
"Where are they hiding!?" essentially.
If man could be aware of all the aspects of
his mind, there should be nowhere to hide...
But as it happened, there was.
The conclusion that the psychiatrists came
to was that there existed an area of the
mind that people are not aware of.
That is, of course, the unconscious, the
opposite of the conscious.
And that is how doctors like Jung first
discovered the existence of the unconscious
in those days.
I'm sure many of you know, but the one who
contributed the most to the discovery of
the unconscious was Sigmund Freud.
Freud could be considered Jung's mentor, but
unfortunately, we don't have much time in
these lessons to discuss their relationship.
The unconscious was discovered by a group of
extraordinary men. For now, just remember
that fact.
Now, let me ask you... when you think of
the unconscious, how do you feel?
[f 0 5][f 2 1][f 4 6][f 3 1]Through the use of hypnosis, Jung and his[n]fellow doctors were able to treat their[n]patients' mental illnesses.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]While under hypnosis, the patients displayed[n]sides of themselves that had never been seen,[n]as well as alternate personalities...[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]So where did these hidden sides and other[n]personalities come from?[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]That became the question du jour.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1][f 4 9][f 4 8]"Where are they hiding!?" essentially.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]If man could be aware of all the aspects of[n]his mind, there should be nowhere to hide...[n]But as it happened, there was.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]The conclusion that the psychiatrists came[n]to was that there existed an area of the[n]mind that people are not aware of.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]That is, of course, the unconscious, the[n]opposite of the conscious.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1][f 4 9][f 4 8]And that is how doctors like Jung first[n]discovered the existence of the unconscious[n]in those days.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]I'm sure many of you know, but the one who[n]contributed the most to the discovery of[n]the unconscious was Sigmund Freud.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Freud could be considered Jung's mentor, but[n]unfortunately, we don't have much time in[n]these lessons to discuss their relationship.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1][f 4 9][f 4 8]The unconscious was discovered by a group of[n]extraordinary men. For now, just remember[n]that fact.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Now, let me ask you... when you think of[n]the unconscious, how do you feel?[n][f 1 3][f 1 1]
SEL_003
- "It's scary."
- "I don't feel anything."
- "Mad respect."
[f 0 5][f 2 1]"It's scary."
[f 0 5][f 2 1]"I don't feel anything."
[f 0 5][f 2 1]"Mad respect."
Response to selection: "It's scary."
Mr. Edogawa
MSG_004
Perhaps fear is the natural reaction. That
which is beyond your own comprehension is
always scary.
It's like that in general.
But perhaps your feelings about the
unconscious will change after these
lectures?
which is beyond your own comprehension is
always scary.
It's like that in general.
But perhaps your feelings about the
unconscious will change after these
lectures?
[f 0 5][f 2 1][f 4 6][f 3 1]Perhaps fear is the natural reaction. That[n]which is beyond your own comprehension is[n]always scary.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]It's like that in general.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]But perhaps your feelings about the[n]unconscious will change after these[n]lectures?[n][f 1 3][f 1 1]
Response to selection: "I don't feel anything."
Mr. Edogawa
MSG_005
You treat it like air, then? Something you
never really need to pay attention to...
Well, perhaps your feelings about the
unconscious will change after these
lectures.
never really need to pay attention to...
Well, perhaps your feelings about the
unconscious will change after these
lectures.
[f 0 5][f 2 1][f 4 6][f 3 1]You treat it like air, then? Something you[n]never really need to pay attention to...[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Well, perhaps your feelings about the[n]unconscious will change after these[n]lectures.[n][f 1 3][f 1 1]
Response to selection: "Mad respect."
Mr. Edogawa
MSG_006
A class clown, eh? Or a psych specialist?
Either way, you chose an odd answer.
Oh, well. I'm sure you were driven to it
by some unknown power.
Either way, you chose an odd answer.
Oh, well. I'm sure you were driven to it
by some unknown power.
[f 0 5][f 2 1][f 4 6][f 3 1]A class clown, eh? Or a psych specialist?[n]Either way, you chose an odd answer.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Oh, well. I'm sure you were driven to it[n]by some unknown power.[n][f 1 3][f 1 1]
Mr. Edogawa
MSG_007
If you tell me it's there, I feel vaguely
like it is... But in daily life, it's hard
to believe, because you can't sense it.
However, Jung and the others claimed that
you can detect the unconscious in your daily
life, even without hypnosis.
One way is through "slips."
Clinically known as parapraxes, things like
a slip of the tongue or forgetting to do
things fall into this category.
You've been in situations where you
accidentally called someone, such as
your teacher, "Mommy," right?
What you meant to say was "Ms. Saeko,"
but something else slipped out.
The unconscious is closer than you thought.
Another way to detect the unconscious is in
dreams. That's easy to see, no?
Typically, one dreams of things that are
not possible in the real world.
You may have surprised yourself before with
dreams of things you've never experienced,
haven't you?
They really were beyond your imagination,
weren't they? Something your conscious
mind could never have come up with.
Yes, dreams are quite close to the
unconscious.
Dreams are an important subject of study in
Jungian psychology. We'll go over that in
another lecture.
like it is... But in daily life, it's hard
to believe, because you can't sense it.
However, Jung and the others claimed that
you can detect the unconscious in your daily
life, even without hypnosis.
One way is through "slips."
Clinically known as parapraxes, things like
a slip of the tongue or forgetting to do
things fall into this category.
You've been in situations where you
accidentally called someone, such as
your teacher, "Mommy," right?
What you meant to say was "Ms. Saeko,"
but something else slipped out.
The unconscious is closer than you thought.
Another way to detect the unconscious is in
dreams. That's easy to see, no?
Typically, one dreams of things that are
not possible in the real world.
You may have surprised yourself before with
dreams of things you've never experienced,
haven't you?
They really were beyond your imagination,
weren't they? Something your conscious
mind could never have come up with.
Yes, dreams are quite close to the
unconscious.
Dreams are an important subject of study in
Jungian psychology. We'll go over that in
another lecture.
[f 0 5][f 2 1][f 4 6][f 3 1]If you tell me it's there, I feel vaguely[n]like it is... But in daily life, it's hard[n]to believe, because you can't sense it.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]However, Jung and the others claimed that[n]you can detect the unconscious in your daily[n]life, even without hypnosis.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]One way is through "slips."[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1][f 4 9][f 4 8]Clinically known as parapraxes, things like[n]a slip of the tongue or forgetting to do[n]things fall into this category.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]You've been in situations where you[n]accidentally called someone, such as[n]your teacher, "Mommy," right?[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]What you meant to say was "Ms. Saeko,"[n]but something else slipped out.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]The unconscious is closer than you thought.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1][f 4 9][f 4 8]Another way to detect the unconscious is in[n]dreams. That's easy to see, no?[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Typically, one dreams of things that are[n]not possible in the real world.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]You may have surprised yourself before with[n]dreams of things you've never experienced,[n]haven't you?[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1][f 4 9][f 4 8]They really were beyond your imagination,[n]weren't they? Something your conscious[n]mind could never have come up with.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Yes, dreams are quite close to the[n]unconscious.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Dreams are an important subject of study in[n]Jungian psychology. We'll go over that in[n]another lecture.[n][f 1 3][f 1 1]
Mr. Edogawa
MSG_008
As a psychiatrist, Jung considered the
unconscious to be a big problem.
Why? Because he considered it to be the
cause of mental illness.
This is how he saw things...
In a healthy mind, the conscious was in
control, reining in the unconscious.
But for his mentally ill patients, the
unconscious broke free of its reins
and ran amok.
unconscious to be a big problem.
Why? Because he considered it to be the
cause of mental illness.
This is how he saw things...
In a healthy mind, the conscious was in
control, reining in the unconscious.
But for his mentally ill patients, the
unconscious broke free of its reins
and ran amok.
[f 0 5][f 2 1][f 4 6][f 3 1]As a psychiatrist, Jung considered the[n]unconscious to be a big problem.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Why? Because he considered it to be the[n]cause of mental illness.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]This is how he saw things...[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1][f 4 9][f 4 8]In a healthy mind, the conscious was in[n]control, reining in the unconscious.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]But for his mentally ill patients, the[n]unconscious broke free of its reins[n]and ran amok.[n][f 1 3][f 1 1]
Mr. Edogawa
MSG_009
Hearing it that way, you might think that
the unconscious is a bad thing.
But that's not quite how Jung saw it.
An uncontrolled unconscious taking over is
a bad thing, yes... but the unconscious
itself is not innately bad!
What led him to say this, you might ask?
His observations as a psychiatrist led him
to realize that the cause of mental illness
was actually on the conscious side.
When you suppress your emotions too tightly,
or work too hard, or stress yourself to your
limit... the unconscious makes its move.
Essentially, when the conscious mind becomes
overtaxed and unbalanced, the unconscious
mind comes out as if to stop it.
The unconscious compensates for the conscious
when the latter overextends itself.
Seen this way, the unconscious definitely
seems like something you'd want to have.
Its role is to balance the mind.
the unconscious is a bad thing.
But that's not quite how Jung saw it.
An uncontrolled unconscious taking over is
a bad thing, yes... but the unconscious
itself is not innately bad!
What led him to say this, you might ask?
His observations as a psychiatrist led him
to realize that the cause of mental illness
was actually on the conscious side.
When you suppress your emotions too tightly,
or work too hard, or stress yourself to your
limit... the unconscious makes its move.
Essentially, when the conscious mind becomes
overtaxed and unbalanced, the unconscious
mind comes out as if to stop it.
The unconscious compensates for the conscious
when the latter overextends itself.
Seen this way, the unconscious definitely
seems like something you'd want to have.
Its role is to balance the mind.
[f 0 5][f 2 1][f 4 6][f 3 1]Hearing it that way, you might think that[n]the unconscious is a bad thing.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]But that's not quite how Jung saw it.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]An uncontrolled unconscious taking over is[n]a bad thing, yes... but the unconscious[n]itself is not innately bad![n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]What led him to say this, you might ask?[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1][f 4 9][f 4 8]His observations as a psychiatrist led him[n]to realize that the cause of mental illness[n]was actually on the conscious side.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]When you suppress your emotions too tightly,[n]or work too hard, or stress yourself to your[n]limit... the unconscious makes its move.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Essentially, when the conscious mind becomes[n]overtaxed and unbalanced, the unconscious[n]mind comes out as if to stop it.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1][f 4 9][f 4 8]The unconscious compensates for the conscious[n]when the latter overextends itself.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Seen this way, the unconscious definitely[n]seems like something you'd want to have.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Its role is to balance the mind.[n][f 1 3][f 1 1]
Mr. Edogawa
MSG_010
Now then, so far we have learned to view
the mind as divided into conscious and
unconscious halves...
Next, let's talk about "you."
the mind as divided into conscious and
unconscious halves...
Next, let's talk about "you."
[f 0 5][f 2 1][f 4 6][f 3 1]Now then, so far we have learned to view[n]the mind as divided into conscious and[n]unconscious halves...[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Next, let's talk about "you."[n][f 1 3][f 1 1]
Mr. Edogawa
MSG_011
The "you" of your conscious mind is referred
to in Jungian psychology as the "ego."
This, too, is now a common term, which
makes things complicated...
But for purposes of this lecture, when I say
"ego," it will carry the Jungian meaning.
The ego is the center of the conscious and in
most respects "is" the mind. But it is only
"you" in the conscious sense.
The domain of the ego does not extend into
the unconscious.
This will be a key point later on in our
studies of Jungian psychology.
to in Jungian psychology as the "ego."
This, too, is now a common term, which
makes things complicated...
But for purposes of this lecture, when I say
"ego," it will carry the Jungian meaning.
The ego is the center of the conscious and in
most respects "is" the mind. But it is only
"you" in the conscious sense.
The domain of the ego does not extend into
the unconscious.
This will be a key point later on in our
studies of Jungian psychology.
[f 0 5][f 2 1][f 3 1]The "you" of your conscious mind is referred[n]to in Jungian psychology as the "ego."[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]This, too, is now a common term, which[n]makes things complicated...[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]But for purposes of this lecture, when I say[n]"ego," it will carry the Jungian meaning.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1][f 4 9][f 4 8]The ego is the center of the conscious and in[n]most respects "is" the mind. But it is only[n]"you" in the conscious sense.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]The domain of the ego does not extend into[n]the unconscious.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]This will be a key point later on in our[n]studies of Jungian psychology.[n][f 1 3][f 1 1]
Mr. Edogawa
MSG_012
So... let me ask you again.
When you think of the unconscious, how do
you feel?
When you think of the unconscious, how do
you feel?
[f 0 5][f 2 1][f 4 6][f 3 1]So... let me ask you again.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]When you think of the unconscious, how do[n]you feel?[n][f 1 3][f 1 1]
SEL_013
- "It's scary."
- "I don't feel anything."
- "Mad respect."
[f 0 5][f 2 1]"It's scary."
[f 0 5][f 2 1]"I don't feel anything."
[f 0 5][f 2 1]"Mad respect."
Response to selection: "It's scary."
Mr. Edogawa
MSG_014
There's nothing wrong with that. Fear of the
unconscious is better than taking it lightly.
Though you realize... you may have to face
your unconscious one day.
unconscious is better than taking it lightly.
Though you realize... you may have to face
your unconscious one day.
[f 0 5][f 2 1][f 4 6][f 3 1]There's nothing wrong with that. Fear of the[n]unconscious is better than taking it lightly.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Though you realize... you may have to face[n]your unconscious one day.[n][f 1 3][f 1 1]
Response to selection: "I don't feel anything."
Mr. Edogawa
MSG_015
That answer does make you sound like a big
shot, but from what I'm sensing...
It seems the lecture is a bit overwhelming
for you. That worries me.
Well, pick up on what you can, I suppose.
shot, but from what I'm sensing...
It seems the lecture is a bit overwhelming
for you. That worries me.
Well, pick up on what you can, I suppose.
[f 0 5][f 2 1][f 4 6][f 3 1]That answer does make you sound like a big[n]shot, but from what I'm sensing...[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]It seems the lecture is a bit overwhelming[n]for you. That worries me.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Well, pick up on what you can, I suppose.[n][f 1 3][f 1 1]
Response to selection: "Mad respect."
Mr. Edogawa
MSG_016
There's the answer I was looking for. Good,
it seems you understand.
You can't understand the mind's true form
without knowing and respecting the
unconscious.
it seems you understand.
You can't understand the mind's true form
without knowing and respecting the
unconscious.
[f 0 5][f 2 1][f 4 6][f 3 1]There's the answer I was looking for. Good,[n]it seems you understand.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]You can't understand the mind's true form[n]without knowing and respecting the[n]unconscious.[n][f 1 3][f 1 1]
Mr. Edogawa
MSG_017
Essentially, we are residents of the
conscious, so our thinking is biased
toward it.
We take the conceited view that we are the
masters of our own minds.
When in truth, the mind is nothing but a tiny
conscious working on the support of the
unconscious' massive energies.
If you forget that... I'm sure you see now.
conscious, so our thinking is biased
toward it.
We take the conceited view that we are the
masters of our own minds.
When in truth, the mind is nothing but a tiny
conscious working on the support of the
unconscious' massive energies.
If you forget that... I'm sure you see now.
[f 0 5][f 2 1][f 4 6][f 3 1]Essentially, we are residents of the[n]conscious, so our thinking is biased[n]toward it.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]We take the conceited view that we are the[n]masters of our own minds.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1][f 4 9][f 4 8]When in truth, the mind is nothing but a tiny[n]conscious working on the support of the[n]unconscious' massive energies.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]If you forget that... I'm sure you see now.[n][f 1 3][f 1 1]
Mr. Edogawa
MSG_018
...Well then, our time is up.
Next time, I'll cover the amazing disposition
of the mind, as advocated by Jung.
So ends today's lesson.
Next time, I'll cover the amazing disposition
of the mind, as advocated by Jung.
So ends today's lesson.
[f 0 5][f 2 1][f 4 6][f 3 1]...Well then, our time is up.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]Next time, I'll cover the amazing disposition[n]of the mind, as advocated by Jung.[n][f 1 3][f 1 1]
[f 0 5][f 2 1][f 3 1]So ends today's lesson.[n][f 1 3][f 1 1]